The Tao Te Ching

Chapter Twenty-Four
Original Text
企者不立,跨者不行。
自见者不明,自是者不彰。
自伐者无功,自矜者不长。
其在道也,曰余食赘行。
物或恶之,故有道者不处。
Qǐ zhě bù lì, kuà zhě bù xíng. Zì jiàn zhě bù míng, zì shì zhě bù zhāng. Zì fá zhě wú gōng, zì jīn zhě bù cháng. Qí zài dào yě, yuē yú shí zhuì xíng. Wù huò wù zhī, gù yǒu dào zhě bù chǔ.
English Translation

He who stands on tiptoe is not steady.
He who strides too far cannot maintain the pace.

He who displays himself is not enlightened.
He who asserts his own correctness is not distinguished.
He who boasts of his own merit has no real achievement.
He who brags about himself will not endure.

From the perspective of the Tao, these are called "leftover food and redundant actions."
Because all things dislike them, those who possess the Tao do not dwell in them.

Deep Wisdom
1. The Paradox of Forced Elevation

Lao Tzu uses the physical metaphor of standing on tiptoes to illustrate that artificial elevation inevitably leads to instability. When you strain to be taller or faster than your natural capacity allows, you lose your connection to the ground. This posture of tension is inherently fragile; while it may offer a momentary advantage in height, it sacrifices endurance and balance. The Tao teaches that true power comes from being grounded, not from overextending oneself to appear superior. Trying to force progress through "striding" (taking unnaturally large steps) actually slows you down because it exhausts your energy reserves quickly. Sustainable growth requires finding a rhythm that aligns with your natural state rather than fighting against it.

Think of a runner who sprints wildly at the start of a marathon only to collapse miles before the finish line. Or consider a business that expands aggressively without building a solid infrastructure, eventually crumbling under its own weight.

2. The Illusion of Self-Display

The text warns that seeking external validation through showing off actually obscures one's true light and diminishes real influence. When a person is desperate to be seen ("displays himself"), it paradoxically reveals an inner emptiness or deep insecurity. A light that needs to scream for attention is usually compensating for a lack of genuine brilliance or substance. True enlightenment and distinction are self-evident; they do not require a marketing campaign or loud assertions of correctness. When you stop trying to prove you are right, people are more likely to listen to you because your confidence is quiet and assured. The ego's noise drowns out the subtle signal of wisdom, pushing others away instead of drawing them in.

A manager who constantly reminds the team of their authority usually commands the least amount of genuine respect. Similarly, an artist who must explain at length why their art is profound often fails to move the audience emotionally.

3. Spiritual Indigestion

Lao Tzu uses visceral, almost grotesque imagery here, comparing boasting and pride to "leftover food" or "redundant growths." These are things that are not only unnecessary but actively harmful to the health of the organism. Just as the body naturally rejects spoiled food or tumors, the Tao—and the social world—rejects excessive ego. It feels repulsive to others; it blocks the natural flow of connection rather than facilitating it. Living in accordance with the Tao means trimming away this fat and discarding the need for applause so we can function cleanly. It involves a hygiene of the soul where we remove the "tumors" of pride to return to simplicity.

The feeling of awkwardness in a room when someone won't stop talking about their achievements is a natural rejection of this "excess." We naturally gravitate away from the arrogant and toward the humble, just as we instinctively avoid rotting food.

Life Application
Case 1: The Burnout Professional

The Problem: A high-achieving leader feels the need to constantly "stand on tiptoes" by working late hours, micromanaging every detail, and visibly suffering to prove their dedication. They believe that unless they are visibly straining and exhausted, they aren't succeeding. This leads to physical burnout, poor decision-making, and a team that feels anxious and untrusted.

The Taoist Solution: The solution is to plant the heels firmly on the ground. Stop the performative overwork and trust that steady, grounded competence is more effective than frantic activity. By relaxing into the role and pacing oneself, the leader gains stability. The work becomes sustainable, the mind clears, and the team respects the quiet confidence of a leader who doesn't need to prove their worth through exhaustion.

Case 2: The Social Media Trap

The Problem: An individual feels depressed because their life doesn't match the curated highlight reels of others online. They begin to "display themselves" by posting exaggerated successes or staged photos to garner likes. They are "striding" to catch up with an illusion, feeling a constant, gnawing anxiety that they are not being seen or validated enough by the digital crowd.

The Taoist Solution: Recognize these posts as "leftover food"—unnecessary excess that nourishes no one. The Taoist approach is to withdraw from the competition of appearances. Post less, live more. Find contentment in the action itself, not the digital applause. When you stop trying to curate a persona, you become "enlightened" about your own reality. You discover that your actual life, with its quiet moments, is far richer than the pixelated version you were trying to sell.

Case 3: The Defensive Debater

The Problem: In a relationship or workplace discussion, a person constantly "asserts their own correctness." They interrupt to prove they are right, refuse to admit small errors, and view every conversation as a battle to be won. They think this shows intelligence, but it actually alienates colleagues and loved ones, causing others to avoid sharing honest feedback or new ideas with them.

The Taoist Solution: This is "standing on tiptoes" intellectually. The solution is to drop the need to be the smartest person in the room. Practice silence when the urge to correct arises. Understand that true distinction comes from listening and synthesizing, not dominating. By letting go of the need to be right (self-assertion), you allow space for truth to emerge naturally. Others will begin to trust you more, seeing you as a source of wisdom rather than a source of conflict.

Tao Te Ching

Library of Wisdom

Beginner's Guide to the Tao

The Tao Te Ching (The Book of the Way and Virtue) is a fundamental text of ancient wisdom. Comprising 81 short poetic chapters, it isn't meant to be read like a novel, but savored like tea. It explores the nature of the 'Tao' — the essential, unnameable flow of the universe.

What is The Tao?
Think of the Tao as the 'Flow' of the universe. It isn't a god to worship, but the natural rhythm behind all things. When you align your life with this flow, struggle disappears and clarity returns.
The Art of Wu Wei
Wu Wei means 'Effortless Action.' It doesn't mean being lazy; it means acting at the right moment without forcing outcomes. Like a sailor using the wind, stop fighting the current and you will go further.
How to Use This Library
These 81 verses are meant to be felt, not just read. Don't binge them. Select one tile below that calls to you today. Read it, breathe, and let the wisdom settle in your mind like steeping tea.

"Profound wisdom, simplified for modern life. We believe wisdom should flow like water—clear and reachable."

We have created the most accessible, easy-to-understand interpretations available on the web. No riddles, just clarity.
The 81 Verses
Verse 1
Wisdom of Chapter 1 Read Now
Verse 2
Wisdom of Chapter 2 Read Now
Verse 3
Wisdom of Chapter 3 Read Now
Verse 4
Wisdom of Chapter 4 Read Now
Verse 5
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Verse 6
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Verse 7
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Verse 8
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Verse 9
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Verse 10
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Verse 11
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Verse 12
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Verse 13
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Verse 14
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Verse 15
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Verse 16
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Verse 17
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Verse 18
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Verse 19
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Verse 20
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Verse 21
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Verse 22
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Verse 23
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Verse 24
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Verse 25
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Verse 26
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Verse 27
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Verse 28
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Verse 30
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Verse 31
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Verse 32
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Verse 33
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Verse 35
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Verse 40
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Verse 41
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Verse 43
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Verse 44
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Verse 45
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Verse 48
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Verse 49
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Verse 51
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Verse 58
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Verse 63
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Verse 64
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Verse 67
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Verse 68
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Verse 69
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Verse 70
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Verse 71
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Verse 72
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Verse 78
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Verse 81
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